The Times: Strings attached - The Kabbalah Centre exposed
Its celebrity followers claim the ultra-fashionable Kabbalah Centre has brought them serenity and fulfilment. But others are coming forward to accuse the organisation of emotional manipulation and financial pressure. DAVID ROWAN investigates
[See also the writer's 2002 investigation HERE]
It was the rabbi's sudden demand for £65,000 to "cleanse" her late parents' souls that finally drove Susie to speak out. She had already faced moments of doubt during 13 months as a volunteer member of the London Kabbalah Centre. There was the instruction before a visitors' open day to "work on those not yet ready to buy, and forget those with their wallets already out"; then the intense pressure for her to spend £360 on "holy" books and £900 attending a religious ceremony. But these glancing reservations were far from Susie's mind when she agreed to meet the rabbi for a friendly cappuccino. She had become close to his family through the centre in recent months, often taking his son to the cinema or the zoo, and signing up at his suggestion for more classes. An attractive and financially independent businesswoman in her early thirties, Susie had also confided in him about her unfulfilled spiritual and emotional needs, no doubt partly caused by her parents' early deaths. She had dabbled with Neuro-Linguistic Programming, but now seemed to have found fulfilment - like Madonna and Elizabeth Taylor - in the structured teachings of the Kabbalah Centre.
The centre, based in Los Angeles, has attracted widespread celebrity support in recent years, with new members drawn to the persuasive mystical teachings of its founder, Rabbi Philip Berg. Berg - "the Rav" to his followers - has proved a controversial figure among more conventional rabbis, who question his fundraising methods as well as his teachings, such as his claim that Jews would have survived the Holocaust had they only studied Kabbalah. But for Susie, the London Kabbalah Centre was simply a supportive network that she had allowed to touch ever-larger areas of her life.
So when she met the rabbi on January 26 near the centre's new £3.65 million offices in Stratford Place in the West End of London, she wondered why he seemed unusually serious. "I thought maybe it was because he'd heard some of the questions I'd started asking, such as why, for all its fundraising, the centre was not doing much for the wider community," she recalls. "So I explained that my mother had died of cancer in 1980, and that, though I'm involved with Cancer Research, I'd be willing to participate in community work for the centre in hospitals, or prisons, or with the homeless." According to Susie, the rabbi looked at her and said that there was one thing she could do to honour her parents' memory: she could buy the centre a new Kabbalistic Torah, the sacred scroll containing the five Books of Moses. "He explained that their souls would benefit from the 'light', and my channels would be opened," she says. "He said that I had 'Klippah', which means negative energy that stops the light coming into my life, and that was why I couldn't have a relationship with a man, or have children, and why people in my business were stealing money. There were only three Kabbalistic Torahs in the world, he said, but if I donated money there and then, he would bring one there tomorrow, just for me."
Susie asked the cost, but was initially told that she was not ready to hear "because you focus on the material aspect, not the spiritual". "He said it wasn't about the money, it was about getting closer to the light. Then he said that it would cost $110,000. I smiled, and explained that I didn't have the money. And he said, repeatedly, 'No, I'm sure you have it. Do it for me, do it for your parents.'
"To get out of what was now a very uncomfortable situation, I explained that everything was invested in property. And he replied: 'Then give us a property!'" The rabbi then made another suggestion. "He said, 'I'll let you pay by instalments.' I could write a series of post-dated cheques that his wife would cash each month. When I insisted that the cheques would bounce, he again started to argue quite aggressively that I did have it, and that we should go straight to the centre and sign."
Susie left the café in shock. "I felt as if I'd trusted this person so much," she says now. "It was so unexpected. But then I remembered a friend's warning, that I had dismissed at the time, to 'watch out for the money thing'. I feel abused emotionally and blackmailed in the name of 'light'."
Susie has not returned to the centre, despite receiving follow-up calls about the expected donation. Instead, she took her concerns to the Chief Rabbi, Jonathan Sacks. As she explained to him, she now believes that she was carefully targeted by the centre as a vulnerable yet potentially high-value donor, and that her trust was gained over months of Kabbalah classes and social events. "They seek out people with an obvious need, for what is clearly a very organised form of selling," she now believes. "You stop seeing your friends, you forget your reality. If someone had been weaker, they'd have given the money."
. . . ARTICLE CONTINUES HERE . . .




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